In class, we discussed the notion of technology, phones in particular, becoming so central to our lives that we
feel attached to them the way we do limbs. I never leave home without my phone,
and I never attend class without my laptop. Recently, I put my computer on the
floor next to my bed. My friend commented on how putting a computer on the
floor is risky as you may step on it. His comment actually surprised me. How
could I step on my computer? Even when I’m not looking at it or using it, I
know exactly where it is. My phone is so important to me that I can barely put
it away for a full hour without feeling like I may have missed an important
call or text.
This relationship with technology can
be viewed negatively, as discussed in Strand 1, Unit 4 of the text. Perhaps
people are missing out on face-to-face interaction because we are so consumed
by technology. However, what is communication technology if not a cultural
adaptation to help us stay connected in an ever-growing world? As a college
student, I find myself at least a long drive away from my family and
closest friends. As my mom explained to me, she did not continue her
friendships from high school simply because it was so difficult. She didn’t
have the time to travel to see them, and talking on the phone was costly and
time consuming. At this point, I can literally send videos of what’s happening
in my life to my community or videoconference with my friends who are studying abroad, across
the country, or just at the University of Pittsburgh.
The Syntopia Project demonstrates the
connectedness I've become aware of through my experiences. Computer Mediated Communication allows
for an expansion of my social world, in both existing and new relationships. I
am able to share images from my life on Instagram, snippets of my life on
Snapchat, thoughts about my day on Twitter, and things I find interesting on
Facebook. One of the great aspects of CMC is the “Birds of a feather”
phenomenon. When I post an article on Facebook about the Israeli-Palestinian
conflict, the only people who will engage in conversation with me are those who
care about the issue. In this way, we can reduce the amount of failed attempts
at communication in face-to-face communication by attracting those with similar
interests to us, instead of having to seek them out. Strong communities can be
built in this manner.
The Sociology of Social Conflict (SOC
425) is structured around the Israeli-Palestinian conflict as a case study.
Each week, we video chat on Skype with students living in both Israel and Gaza to learn
about their experiences and views. This allows us to explore the emotional and
personal aspects of the conflict and to learn what the daily experience is of
citizens rather than the broad, military-based coverage that we receive from
most media. CMC, in this situation, allows us to connect on a personal level
with people far away, and with the exception of a few Internet connection
glitches, there are few technological barriers working against open discussion.
Without CMC, this communication would absolutely not be possible. In my opinion, the possibilities
of CMC far outweigh the potential negative uses. Sure people can lie and
manipulate and bully, but will those things not happen in face-to-face
communication regardless? We have only just begun to see what opportunities we
will find in the unfolding technology of our time.